Video — Forever’s Not So Long

More proof that you don’t need a big budget or a long time to tell a good Speculative Fiction story.

You’ll want to watch this un-interrupted. Set aside ten minutes and enjoy.

Forever’s Not So Long from garrettmurray on Vimeo.

Done? Good.

This is one of my favorite modes of Speculative Fiction. The kind that doesn’t need lasers or robots or magic or anything but a single What If used to interrogate the human condition. With hours left to live, two strangers set aside panic and walk hand-in-hand along a path they both know is painfully short, carrying on with life, making a connection they almost invariably wouldn’t have made if not for the impending apocalypse.

Because at the end of the day, it’s all about making connections, sharing experiences, bringing joy into one another’s lives, brief though they may be.

Review — Watchmen

Alan Moore and Dave Gibbons’ Watchmen was long considered an un-filmable work.  It pushed the formal grammar of comics to new levels, and remains among the top superhero deconstruction narratives.  This review will fully discuss the comic and film versions without pause for spoilers.

So when I heard that a film version was coming, I was suspicious.  The promo shots and trailers and interviews painted a pretty picture, but the big questions remained:

Would Watchmen be able to translate to the film medium and retain its efficacy?  Could it do for superhero films what it did for comics, and for the supers genre?  What would have to change for it to do so?

The film version of Watchmen opens with the Comedian’s murder juxtaposed with Nat King Cole’s “Unforgettable.”  The visual style is striking, more polished and shiny than Gibbons’ Watchmen, which was studied and deliberate in its messiness.  The use of music throughout grounds the story within its historical context.

One of the most inspired innovations of film version of Watchmen is the opening credits sequence.  The film shows several living photographs over the cource of the alternative history.  We go from Nite Owl knocking out a crook in front of a theatre (which i09.com pinned as being a Batman easter-egg) to Silhouette kissing a nurse in a re-work of the iconic ‘soldier coming home kissing nurse’ picture:

the_kiss1

The film takes cues from Moore and Gibbon’s intensely dense intertextual text with this and other allusions.  It shows Sally Jupiter’s retirement party as a re-figuring of the Last Supper:

finalsupper1

It also posits the Comedian as one of the gunmen in the Kennedy assassination, and so on.  And the thing tying it all together is Dylan’s “The Times Are A-Changin'”.  By the end of the sequence, you know what’s different in the world, you know what the stakes are for the film.

For the most part, Zach Synder’s film of Watchmen follows the graphic novel closely.  The Black Freighter text-within-a-text is omitted, to be released separately as a DVD.  The basic story beats are there, with more of an emphasis put on the energy crisis aspects of the cold war, such that Ozymandias and Dr. Manhatten’s efforts to fight the dwindling Doomsday Clock by creating a revolutionary energy source.

Synder’s Watchmen turns up the graphic detail of violence, drawing attention to the hyper-violence of the genre in addition to the hyper-sexuality of the fetishistic costumes and their role in the sexual lives of the heroes.

The Moore Continuum

In my earlier post about the Moore Continuum, I talked about how Moore’s critique of superheroes established two ultimate fates of the superhero:  A superhero ultimately becomes a Fascist or a Psychopath.  Dr. Manhatten represents the superhero being used as a totalitarian tool or weapon of mass destruction, ending the Vietnam conflict in a week of action.  The Comedian presents the superhero as a sociopathic rapist turned tool of the establishment (as opposed to the outlaw hero.

Superheroes have been more commonly establishment heroes or outlaw heroes depending on the character or the times.  Superman is more usually an establishment hero, Batman and Spiderman more frequently an outlaw hero).  Within the history of Watchmen, heroes began as outlaws, were accepted and embraced by the establishment for their work in WWII, used by the establishment in Vietnam, then outlawed by the Keene Act.

Watchwomen

Among the other notable changes is the fact that the female figures in the film have had their smoking habits removed, despite the chain-smoking of the comic.  This while Comedian is still allowed his cigars — this ties into the new default cultural assumption now that associates smoking with moral fault.  Comedian is an antagonistic/villanous character, so he gets to smoke.  But the Jupiter women are figured as victim and heroine, so they aren’t directly associated with that behavior.

In general, Laurie is allowed to be more heroic and agent than in the comic, participating in most of the current-timeline fight scenes and pulling her own weight alongside Nite Owl II.  However, the entire narrative of Watchmen remains a critique of the gross excesses of the figure of the superhero.

Feet of Clay

We’ve examined the ‘villains’ of the piece, but what about our protagonists?

Dan Dreiberg/Nite Owl II — an overweight middle-aged shut-in trust-fund kid who wanted to join in the fun, and is impotent without the fetish of his costume and ther aphrodesiac of crime-fighting.  Dan is a self-insert character for any and every superhero fan, any kid who grew up loving superheroes so much that their motives are comprimised — is Dan in it because he wants to do good, of because he wants to matter, to be strong, be powerful, be desirable?

Laurie Jupiter/Silk Spectre II — A woman who is defined entirely by her relationships to other characters.  She goes into heroing to follow after her mother, falls in with Dr. Manhatten and becomes his sole link to humanity, then imprints on Dan when Dr. Manhatten slips away from her, re-creating her hero worship while acting as a hero herself because she doesn’t know anything else.

Walter Kovacs/Rorschach — A dangerous sociopath raised in a broken home and consdered worthless growing up, he found refuge in crime-fighting, found a way to channel his rage into righteous fury into (somewhat) socially-acceptable channels.  For all that he is a crime fighter, he is also a racist misogynist bigot who mooches off of his fellow heroes and unquestioningly murders criminals.  His fetish is the Rorschach mask, which he calls his ‘face’ — Kovacs has abdicated his identity and given himself over to his superhero identity, to escape his painful past.

Our ‘heroes’ are far from the paragons of virtue that characters like Superman or Spiderman are made out to be.  Now any given hero has their weaknesses — it makes for more human, compelling figures for a hero to transcend their faults to do the right thing.  But the weakness and faults in Watchmen’s heroes run so deep that every step of the way, their actions are suspect, must be judged in context with each character’s less-than-heroic motivations — Dreiburg for virility, Jupiter for validation, Kovacs for control.  The film does a fine job of following suit with Moore and Gibbons’ storytelling in this regard, such that by the end of the narrative, the protagonists are less reprehensible than the villains, but are hardly role models.

The Ending

In the comic version of Watchmen, Ozymandias created an alien invasion scare by teleporting a giant alien corpse into Times Square, creating a rallying point for humanity to unite against an external threat.  The alien is seeded throughout the series, gestured at and shown in parts.

In the film, Ozymandias instead uses the energy sources he and Dr. Manhatten had been making, and replicates effects associated with Dr. Manhatten.  He plays on established fears of the godlike figure and re-works nuclear apocalyptic anxiety to provide the unifying threat that ends the Cold War.

In both cases, Rorschach’s journal makes its way to the New Frontiersman, which would raise enough questions about Ozymandias’ involvement to bring down the whole house of cards.  In the comic, the New Frontiersman is established throughout the series, but in the film, it is included at the very end without introduction.  Regardless, the point is that after Dan and Laurie agree to lie to preserve the costly peace, the truth will come out anyways.

Conlusion

I doubt that Watchmen will revolutionize superhero film the way that it changed superhero comics.   It presented an impressive visual style, but satisfied itself by re-creating and somewhat re-working the story.  The credits sequence alternative history was powerful, but even with the evocative usage of music (even though Battlestar Galactica fans will forever associate “All Along The Watchtower” with Cylons).

The film’s first weekend performance ($55 million) was, when we take the recession in context, is impressive.  Depending on second-week dropoff and general reception, will determine how the film will be remembered in terms of the superhero film trend.  We may see other film adaptations of famous comics, though for many of the leading franchises, the adaptation process complicates the possibility of direct adaptations.  Marvel Studios continue building towards their massive crossover Avengers film, following the unexpected success of Iron Man and their competition’s success with The Dark Knight.  Superhero films don’t seem to be going anywhere yet, and the film was not adapted in such as to condemn or indict other superhero films or their franchises.

If you’ve read Watchmen, seeing the film will let you see iconic moments brought to life, though the adaptation is not perfect, and the changes made have provoked negative reactions from fans, but other fans have been satisfied with the adpatation and noted the increased role given to Silk Spectre II.  If you haven’t read the comic but are interested in the supers genre, it’s worth a look to see a critique of the genre brought to the big screen.  But then go read the comic afterwords.

Review — Sukiyaki Western Django

The western and samurai film genres have long been intertwined.  Kurosawa’s The Seven Samurai and Yojimbo have been re-worked as The Magnificent Seven, Fistful of Dollars, and there are many more in the same vein.

Therefore, a parodic homage to the film Django is far from unprecedented.  Sukiyaki Western Django is a Japanese version of the Italian Spaghetti Western, directed by Takashi Miike, best known in the USA for films such as Ichi the Killer and Audition.  Sukiyaki is a common, simple Japanese dish that is easily comparable to spaghetti.  Therefore, where an Italian western is a spaghetti western, a Japanese one is a Sukiyaki Western.

Sukiyaki Western Django employs the Nameless/Man With No Name character as a drifter who wanders into a town in Nevada.  The town has been driven into the ground by a conflict between the Heike and Genji clans, who are both searching for the legendary treasure the town is supposed to contain.  The Heike wear red, the Genji white–the Red/White connection is equated to the War of the Roses, including Taira no Kiyomori (of the Heike), who insists people call him Henry (as in Henry V from Shakespeare).  The gold rush is also an opportunity for the two clans to reprise their famous conflict from the Genpei war, which is depicted in the Heike no Monogatari (Tale of the Heike).  The characters in the film refer to this older conflict, as well as directly alluding to Yojimbo, where a nameless warrior (who gives an obvious pseudonym) sells his services to both of two warring clans and pits them against one another.

The town of ‘Nevada’ (written in Kanji) is a bizarrely seamless fusion of Old West and Old Japan, with raised rooves and rickety wooden houses.  The sign/gate above Nevada looks like a torii if you squint, but it’s alongside actual torii in the town.  The members of the Heike and Genji clans predominantly use guns, but Minamoto no Yoshitsune, named for the legendary Minamoto hero, is always seen with a katana.

A number of the bizarre things in the film are more easily understood when a media scholar combines genre studies with an East Asian Studies degree (which I conveniently have).  The scene where Yoshitsune shoots Kiyomori/Henry from afar evokes the legendary archery prowess of the pre-samurai bushi, who would fight duels with their long bows at great distance. The katana was really the second iconic weapon of the samurai, just the one that has become more recognized and fetishized post-facto.

One of the characters, Bloody Benten, is a violent version of the Fortune (goddess) Benten (Sarasvati in Buddhism/Hinduism).  Benten is the patroness of ‘everything that flows’ — oration, music, etc.  As Bloody Benten, she is more associated with flowing blood rather than flowing words.  Benten is also associated with fortune/riches (again relevant in the film).

Quentin Tarantino plays the Token White Guy in the film (the other Caucasian character is a one-line part as a servant of one of the characters, reversing the older stereotypical role of the Chinaman/Oriental assistant), despite that all of the characters are speaking in English.  Tarantino’s character also violently breaks the fourth wall in referring to the naming of one of the characters (Akira).  Tarantino’s character says that he was always just an old-school anime otaku — Akira being named for the manga/film, but also alluding to Akira Kurosawa.  The opening scene of the film and Tarantino’s other scenes with him at his normal age rather than being in a clockwork chair and covered in makeup to evoke the old-looking-superpowered-children in Akira are all shot on a soundstage with a painted background and a cardboard/something sun held up by clearly visible string.

Sukiyaki Western Django is probably too dense, too post-modern and intertextual for most audiences, and is a failure on that level.  Intertexuality should never come at the cost of understandability, and Miike cannot expect viewers to all already know the following texts:  Heike no Monogatari, Django, Yojimbo, Fistful of Dollars, Akira, etc. as well as having a genre knowledge of westerns, samurai dramas and Japanese history/culture, the War of the Roses and Shakespeare.  Without the touchstone knowledge, the film is confusing at best, an incomprehensible bizarre mess at worst.  However, if you know more than half/three-quarters of the above references and some others to go with them, you might enjoy it for the gloriously bizarre mish-mash that it is.

Review — Done The Impossible

Once upon a time, there was a show called Firefly.  It had fan-favorite Joss Whedon at the helm and a distinct view of the future, a western-flavored future that wasn’t about the people in the shiny organized space ships.  Instead, it focused on the people on the edge, misfits and outcasts.

It was plagued from nearly the beginning by interference from executives, and was canceled in less than a season.

But the fans were not done with the world of Firefly, nor were those involved in its creation.

Done the Impossible is a documentary that tells the story of the Firefly/Serenity-verse, through the lens of fans of the ‘verse.  The documentary is not for the unitiated, instead, it is itself a work of fandom, a gift from a team of Firefly fans (Browncoats) to the community.  With narrations from fans, cast & crew, Done the Impossible talks about the show, the time between Firefly and Serenity, and then the arrival of the film.

In years past, I’d thought that a combined ethnographic/cultural studies analysis of Browncoats would make a good book-lenth project.  I still do, as Done the Impossible has not already done that work.  I’m not very involved with Firefly fandom myself — I watched the series the first time around and told my friends, then sent my DVD set to make its way throughout my friends groups.  But I did not partake in much if any of the intense and highly active grassroots campaigning and guerilla marketing that is discussed in the film.  In this case, I would have the positionality of being one of ‘the Browncoats’ without being as much of an insider as with other groups.

Firefly fandom is intriguing in that we can look at it and confidently say that it was the fans’ efforts which led to the creation of Serenity.  Creator Joss Whedon repeated a line from the series at the first of the Serenity early screenings:

“We have done the impossible, and that makes us mighty.”

The line is the source of the documentary’s title, and has become a rallying cry for Browncoats, a reminder of the power of guerilla marketing and grassroots fan activity.

There have been ‘Save my favorite show’ campaigns before, but while the Browncoats’ efforts didn’t bring back the show on TV, since its cancellation, Firefly has had two comic series, a tabletop role-playing game line, a major motion picture, and continues to have a strong and active fan-base.  Browncoats continue to host ‘shindigs’ and other events, sharing their passion of a show that like its namesake, shone brightly, went dim, and then shone again just as briefly.

Don’t look to Done the Impossible for an introduction to Firefly, or even as an ethnographic work explicating fandom in general.  It is a specialized work done from within a fan community for that fan community.  If you’re already one of the flock, then pull out your Browncoat, pour some Mudder’s Milk, and join in the geek-fest.

Another, post-review note, about positionality:   There are many ways to be a fan within a community, different degrees of engagement.  To use Firefly as an example — there are people who watched Firefly and liked it.  There are people who consider themselves fans, but don’t necessarily identify with the Browncoat movement.  Then there are any number of different levels and types of involvement within the Browncoats, from fan-fiction to convention organizing to costuming to fan art to role-playing games to podcasting to guerilla marketing and more.  These people are all members of the fan community to different degrees.  There are a lot of ways to be a fan, within one fandom and across many fandoms.  This becomes readily evident at any general convention, where fans move between groups to share their passion for shows, games, films, comics, and more.

For a fan-scholar, you’re never going to be as into everything as the people you interview/work with.  I may be able to speak most of the dialects of geek (video gamer, comics geek, anime otaku, role-player), but in any given situation, I can’t assume I know more about a fandom than anyone I’m talking to.  They get to exercise mastery of knowledge as a result of their involvement, and in turn, I exercise my status as a scholar and serve to represent fans to members of another community, that of the scholars (who may or may not be fans).  Scholarship in fan studies has always been in an interesting state, given that there are well-established and vibrant fan scholars who may not have the same academic credentials but do similar work.

Questions of power, authority, agency and positionality are never far from any ethnographic study, even moreso in fan studies and media studies.  Scholars are accountable to the public and should always be aware of their cultural power — even though we are a part of the panopticon like everyone else.

Escape From City-17 Part One

The Purchase Brothers have released the first episode of a Half-Life 2 fan video Escape From City-17.

Episode 1:

Now that you’ve watched it — here’s the really impressive part — the first two episodes were made on $500. It’s a marvel how far you can get when people work for the love.

The video liberally uses effects and designs from the video game to great effect (which also serves to make the production cheaper) — the flatline sounds for the Combine Police, the gun FX, and re-works the computer effects of the tripods and Combine ships.

We’ve seen only a bit of characterization so far, but the premise provides more than enough narrative momentum for now.

Escape From City-17 is one of a growing number of professional-level fan videos which, through new media outlets such as YouTube, serve as a training and proving ground for up-and-coming directors/animators/actors. It’s a formula already proven by Felicia Day’s The Guild, LonelyGirl15, etc. Escape From City-17 is additionally impressive due to the effects involved. Rather than having to move to LA (or an equivalent film center–I’m going to speak from a USA perspective) and spend years trying to break in, creators can make their own works, distribute and advertise via YouTube, MySpace, Facebook, etc., and some of them break through. The chance of success may not be any better than breaking in by going to LA, but the opportunity cost is much less, as it doesn’t force creators to up-root and move across the country/world.

This is only the first episode, so we have more coming. The Purchase Brothers have already been in contact with Valve, so I imagine we will see much more from this team.

Movie Mini-Reviews

I’ve been both ill and snowed-in this week.  Therefore, I’ve seen a few movies of late.  Here are some short thoughts.

Blue State ( 2007 ) Breckin Meyer is Bleeding Heart Liberal John, who promises on TV that he’ll move to Canada if Kerry loses the 2004 election.  He is joined by Anna Paquin as the cute but guarded Chloe.  John is more than a bit preachy, but luckily Meyer carries it off well — he’s annoying about his views, but in the disbelieving desperate way, that gets explained well throughout the film, and it captures the disbelief and despair of the time.  Anna Paquin plays cute but world-weary rather than falling into a Garden State-esque Manic Pixie Dream Girl role which is so common for romantic comedies.

100 Girls ( 2000 ) — Tries to examine the conflicting cultural factors surrounding gender in a feminist age, dating, and love.  College freshman Matthew (Jonathan Tucker) is trapped in a dark elevator of a girl’s dormitory and meets/sleeps with the ‘love of his life.’  In the morning, he is left with only a piece of her underwear.  Matthew spends the year trying to re-connect with the girl, learning and discussing with the camera topics like feminism, masculinity, gender, dating and love.   The discussions of gender and love make this more of a meta-romantic comedy, examining the process and the biases as the story plays out.  The end product is laudable for its effort if not the execution.

Kung Fu Panda ( 2008 ) Jack Black is the voice of Po, a panda who has grown up on legends of kung fu, but is stuck working at the family soup restaurant.  Meanwhile, Master Shifu (Dustin Hoffman) eagerly awaits the appointing of the Dragon Warrior, a prophesied hero who will be entrusted with the ultimate kung fu secret.  His students, the Furious Five (Tigress, Monkey, Viper, Mantis, Crane–the five animals of five animal kung-fu) vie for the honor and the burden of the role.  When Po is revealed as the Dragon Warrior, Po learns the difficult truth of Kung Fu and the other martial artists re-think their preconceptions as Tai Lung (former disciple of Shifu) escapes his prison and returns for vengence and the Dragon Scroll.  Kung Fu Panda is a rare film that succeeds as both an Anthropomorphic Animal Comedy and a Kung Fu Movie.  Black is more lovable than annoying, and the moral lessons throughout are clear but not annoying.  An unexpected gem of a film.

The Dark Knight ( 2008 ) Christopher Nolan’s vision of Batman returns as Batman (Christopher Bale) is trapped in an escalating conflict between the Joker (Heath Ledger) and White Knight District Attourney, Harvey Dent (Aaron Eckart)–who is dating Bruce’s former beau Rachel Dawes (Maggie Gyllenhaal).  Dark and tense, emotional and psychological, Ledger and Nolan give us one of the all-time most compelling versions of The Joker.  The Joker, Dent, and Batman pull and push one another, vying for the fate and soul of Gotham.  One of the best films of the year, and one of the best if not the best superhero film of the decade.

Smart People ( 2008 ) Dennis Quaid is Professor Lawrence Wetherhold, curmudgeonly widower English professor at CMU.  Ellen Page (of Juno fame) is his too-perfect teenage daughter Vanessa.  Balancing out these two is Thomas Haden Church as Lawrence’s adopted brother Chuck.  Chuck tries to lighten his family up, while Dr. Janet Hartigan (Sarah Jessica Parker), a former student of Wetherhold’s, tentatively makes advances.  Lawrence and Janet stumble through the early stages of romance while Chuck’s efforts to get Vanessa to loosen up escalate beyond his intent.  A contemplative study of people smart enough to be idiotic around other people and the more ‘normal’ people who love them.

Wristcutters: A Love Story ( 2006 ) Surprisingly uplifting for a story about the limbo-world where suicides go to live out some kind of purgatorial life.  Patrick Fugit is Zia, who kills himself after being dumped by his beloved Desiree (Leslie Bibb).  Zia is joined by his fellow suicide Eugene on a cross-country quest for Desiree, who Zia learns has ‘offed’ as well.  They are joined by Mikal (Shannyn Sossamon), who would be a Manic Pixie Dream Girl if the suicide-world weren’t one completely bereft of smiles.  A stealth/slipstream speculative fiction story about depression, suicide, and finding hope in the depth of darkness.

Gray Matters ( 2006 ) A Coming-Out story wrapped in a Romantic Comedy.  Sam and Gray Baldwin (Tom Cavanagh and Heather Graham) are a joined-at the hip duo, actually brother and sister.  When they make efforts to find love and distinct lives, Sam meets Charlie and the two have a whirlwind romance that goes from meeting to betrothal in one date.  Gray and Charlie get on swimmingly as well–too well in fact, as Gray realizes she’s fallen in love with Charlie as well.  The Romantic Comedy between Sam and Charlie is really just the inciting incident for Gray’s own story of self-discovery, as she comes out to herself and then her family, learning to find the balance between maintaining her close relationship with her brother but also searching for love on her own.   More than a little cheesy, and mostly un-nuanced in its depiction of lesbianism, but it is one of many small steps towards normalizing GLBTQ culture in the US — Gray’s homosexuality is never condemned, but accepted by her family, work, and therapist — the conflict for Gray is with her own doubt, and in the confusion and hurt feeling between her and her brother.

In the hopefully-not-too-distant future, I want to do a Ethnographic/Cultural Studies project on romantic comedies and how members of Gen X/Gen Y use/are effected by Romantic Comedies in how they approach/consider love, gender, and romance.  This intention makes watching only-passable romantic comedies much easier/justifyable.

Battlestar Galactica — The End is Near

After another long hiatus, Battlestar Galactica will be returning to TV for its last half-season on January 16th.  10 episodes (of varying length) remain, as well as a TV-movie called The Plan, which is set immediately following the Cylon attacks on the 12 colonies.

In this remaining narrative space, there are a lot of loose ends to tie up.  The first section of Season 4 had already adopted an elegiac tone, trying together threads, ‘resolving’ character arcs (of course, resolution in Battlestar often comes at the end of a barrel or at the opening of a airlock).

We’ve still got one last Cylon to reveal, a Cylon civil war to finish up, and in my viewing, the most important task is to create an ending which will cause the series to resonate with one of its catch-phrases — All of this has happened before, all of this will happen again.  The show’s coda needs to suggest a teleology that will either lead to a re-playing of its story, or prove itself as the repetition that breaks the cycle.

Just as at the end of Season Three we got to see Earth, at the end of Season 4.0 we got to see the home of the 13th tribe from the ground level, ruins and all.  The Season 4.0 finale seems to make the Flying Motorcycle ending less likely, but we shall see.  The truce between Humans and Cylons is an uneasy one, and I’m sure things will get much worse before they get better, if they do.  I’d feel cheated if the show didn’t end with some kind of equilibrium for the humans, whose entire arc has been about finding Earth and completing their Exodus.  New Caprica was an interruption,

The progress of Ron Moore’s prequel project Caprica means that the Battlestarverse may continue on past the series proper, but I’ll be much happier with the series if it has its own proper ending.

I feel comfortable in calling Battlestar Galactica the iconic Bush Era Science Fiction series (at least, of those produced during his presidency).  It’s fitting that Battlestar will be ending before we get too far into Obama’s tenure as president, as the show is very distinctly a response to the 9/11 political landscape and the Bush administration.  Obama will still of course be dealing with a post-9/11 world, but it makes me wonder what the great Science Fiction epic of his presidency will be.

A Critique of Pure Whedon

On February 13th, we will be introduced to Joss Whedon’s newest television series, Dollhouse.

I’ll be watching it, for my own interest as a general fan of his work, but also to discover if Whedon is able to get out of his rut.  I’ve been a fan since the first season of Buffy, continued on with Angel, and am one of approximately 37 members of the Original Flock (also known as people who watched Firefly on FOX during its original run).  The Church of Firefly now sports many thousand devotees, whose rankings might as well be determined by the number of DVD-loaning-genertions one is removed from the original TV run).  I’m a Whedon fan through-and-through.  But it is a natural part of subcultural fandom to critique that which we love.  One could say that Indie Rock fan culture is entirely composed of such critique (or that might just be my intense reading of Questionable Content speaking).

In addition to developing a reputation as one of the poets laurate for Geek Culture, Joss Whedon, writer of witty banter, producer of an ongoing line of bad-ass skinny super-powered adolescents/young adults, has become painfully predictable in his approach to romantic relationships.

Whedon’s ouvre spans over a dozen seasons of television, dozens of issues of comics, several films, and a troublesome through-line.

In Joss Whedon’s universe, happiness in romantic relationships is inevitably followed by catastrophic death/dismemberment/disaster.

Let’s do a quick roll-call of Whedon’s Greatest Relationship Hits — I won’t be pulling any spoiler punches here, so stand ready:

Buffy/Angel — Fated Doomed Lovers.  A Slayer and a Vampire, it really is poetic.  And ended the first time with Buffy stabbing Angel through the heart and shoving him into a hell dimension just as his soul was restored to him.  Ended the second time when Angel moped off to LA to get his own show.  Failed to start again when Buffy fell in love with Spike.

Xander/Anya — A strange-but-stable relationship ended by cold feet and then kept from re-uniting by a random death in the Buffy finale because, from a dramatic standpoint, a heroic finale isn’t powerful enough unless someone dies.

Zoe/Wash — Happily married, not without their issues, but those issues proved that you can portray a happy long-term relationship realistically and still have it be interesting.  Or it did, until Wash took a Reaver-spear through the middle after having his Big Damn Hero moment.

Colossus/Shadowcat — Pete comes back from the dead and Kitty comes back from being a bartender so they can have a joyous reunion, only so that Kitty can be killed off in the Only-Uncle-Ben-Stays-Dead Marvel universe.

Cordy/Angel — Cordelia Chase, who wins the award for Buffyverse character who has the greatest amount of actual character development (barely beating out Wesley), finally achieves something resembling a happy relationship with Angel before being possessed, killed, returned, then ascending, only to return to bid farewell to Angel.

Fred/Wesley — The sexy and badass nerds of Angel finally get together, only to have Fred hollowed out by a Hell Goddess and used as a vessel.  Strangely, the romance continues with Illyria messing with Wesley’s head in ways that alternate between poignant and sadistic.

Dr. Horrible/Penny — Not that it was hard to see this one coming, given the whole Supervillain thing, but Penny’s death serves as a almost self-referential response to criticism of Whedon’s tendencies.

Most if not all of these dramatic twists make sense within the context of their narratives.  What is troubling is not that any one of those romances ended in PAINDEATHDRAMA! instead of Happily Ever After, but that Whedon’s ouvre seems to intimate that PAINDEATHDRAMA is the inevitable fate of any and all romances.

Certainly, we have a proponderance of narratives that pat us on the head and say ‘Everything will be alright, you’ll meet the right person and it will be beautiful!’, but appreciating and recommending Whedon’s work is harder to do when you take his Love Interest in Refrigerators approach to writing romance.  In discussions of his own work, Whedon is fairly clear that he prefers to show the nuance and darkness in the world, wrapping darkness in a comfy hoodie of whimsy and witty one-liners, but it’s making him into a three-trick pony — and one of those tricks involves the rider getting thrown and stomped to death.

The result of this prediliction is that any savvy viewer/reader would have to approach all of his stories knowing “No matter how much I want these people to get together, if they do, it will probably in one of them getting killed/possessed/turned evil/mauled” — which induces a level of self-aware viewing that can work at counter-purposes with immersing yourself in a show and enjoying it on its own terms.

It’s gotten to the point where the ending of any given romance in a Whedon property seems to have become predictable, which is not something that an artist devoted to developing their art wants to be.  Ask M. Night Shyamalan, who has watched his star fade as he delivers “twist” endings one after another.

So I’ll be watching Dollhouse, but I might as well put my money on Dushku and Penikett’s character’s getting together and then something horrible coming along like clockwork to end the relationship and/or Penikett’s character’s life.  And any relationships between secondary characters are not only just as likely to end in PAIN, but they’re also fairly likely to end in character death.

I’d love for Whedon to prove me wrong.  I’d enjoy his work even more, then, which is saying a lot, because he speaks loud-and-clear to my aesthetic.

The Baxter and Romantic Comedies

Written and directed by Michael Showalter, The Baxter is a romantic comedy about romantic comedies, where Showalter plays CPA Elliot Sherman, a decent but boring man who is doomed to be a “Baxter.”

Baxter n. “A good but dull man who is not the right partner for the female lead of a romantic comedy.  The Baxter is left at the alter when the leading man makes the dramatic return to win over the leading lady.”

Elliot has been stuck as a Baxter several times over the course of his life, and spends the film trying to shake the Baxter curse. Showalter displays great familiarity with the genre conventions of the romantic comedy, employing several classic motifs with Elliot and company being more conscious of the narrative structure that they’re fitting into.

Elizabeth Banks plays Caroline Swan, Elliot’s latest romantic interest, whom he meets the same day as Cecil Mills (Michelle Williams), who is hired as his temporary secretary.  Justin Theroux rounds out the cast as Caroline’s old flame, Bradley Lake.

The plot is as predictable as any romantic comedy, and it’s this predictability which the film siezes on to set itself apart from the majority of the instances of the genre.  The humor in the film is often understated, doesn’t go as far into slapstick as films like The Wedding Crashers or There’s Something About Mary, instead falling more into the Indy aesthetic of small moments with awkward but charming people.

The moral of the story is that the reason the Baxters get left behind for the romantic leads is bravery, the bravery/bravado/foolishness to do those big stupid romantic things like standing outside her house with a boom box, flying to Portugal to propose to her at work, doing a rain dance to make it rain, ask her to dance during the last song of the night, etc.

The Baxter urges us to take a chance, to put ourselves out there, to make the big romantic gesture.  not necessarily because the gesture works on its own, but that spontenaity and the willingness to be vulnerable will be what puts you in the situations to fall in love and win someone’s heart.

But even a romantic comedy about romantic comedies is still fitting into a formula, as do other meta-romantic comedies like Hitch The Baxter says that we can change our archetype within the romantic comedy structure, we cannot escape it completely.  Sherman only gets his happy ending when he realizes that he’d been living the wrong role opposite the wrong leading lady — which is only enabled by having the ‘right’ leading lady in his life to be able to make that realization. Without the ‘meet cute,’ the story cannot get moving, the real romantic comedy cannot begin.

For the people still looking for the person who stars opposite them in the romantic comedy of their life, these stories serve as consolation.  They are a cultural promise that says “Do not despair.  The right person is out there, and when you meet the right person, whackiness may ensue but if you put yourself out there, the two of you will have your happily ever after.”

Is this ultimately a healthy message that these films send?  Stories can be many things to many people — and for some they are consolation, for others passing entertainment, but they feed into a larger cultural mythology about how romance and relationships work.

We’re seeing more women in the protagonist romantic lead role of the genre, as the person who has to make the romantic gesture and put themselves out to get hurt or get what they want.  Gender equity in whose responsibility it is to initiate a relationship goes part and parcel with third-wave feminism, but cultural forces haven’t just dropped away to allow this gender parity to take place — everyone has expectations influencing their decisions.  Lingering double-standards position a sexually-agent male as a ‘go-getter, a virile man,’ while a sexually-passive male is ‘effeminite.’  But on the other hand, a sexually-agent female is a ‘loose woman’ while a sexually-passive female is ‘in her place,’ is being ‘proper.’

It’s good to have meta-narratives critiquing the assumptions of narrative genres, but when you engage a genre, you are often stuck feeding into the expectations of that genre or reacting against them.  Finding the middle ground more akin to Jose Esteban Munoz’s notion of disidentification, where a critique can be made and self-definition be made manifest, that is much harder, but it’s the path that each of us live day by day, taking the narrative tropes and stories that make up the fabric of our cultural canon and working them in and out of our lives.

This application and analysis of narrative is a necessary part of being a functioning being in society, but like any crafts-person, the better the raw material we have to work with, the more effective tools we can make for understanding and confidently and successfully moving through life.  What if more romantic comedies had strong elements of how-to videos, teaching body language, conversational techniques, and real-life appropriate methods for putting yourself in situations where you are more likely to meet people with whom to make a connection?  All of this would of course have to be done under the aegis of entertainment so as to be more widely distributed and more appealing to people who want to find love but are for one or another reason unlikely to purchase or investigate ‘how to’ manuals for dating.  This brings us back to aesthetics and the reasons why people seek out romantic comedies.  Not everyone is looking for advice from them, but perhaps a few people could find it, given the right film/show/narrative to provide it.

Now I’m not saying that all romantic comedies should be didactic dating how-tos with a thin plot, but it’s important for creators to be aware of the cultural/psychological effect their narratives have on the way people experience and understand life.  The stories available to us inform what we imagine as the range of possibilities in what has (and therefore can) be done.  It’s the approach I try to take with my own work, and in my research, I plan to investigate that part of the creative process as well, setting aside ‘the author is dead’ in favor of ‘the author is very much alive’ — there’s a maxim in writing that says ‘write the novel that you want to read’ — we write for many reasons, and exorcising our demons or exploring psychological possibilties are among them.

Ethnography can go in a lot of directions, and one of the things I want to do with my career is to see how working with people at all levels and stages of the culture-making business in addition to audiences and those who take narratives and transform them to their own ends (fan-fiction, vidding, etc.) can lead to a greater overal understanding of the cultural process of making meaning and understanding the world.